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Strangelove Today

A black screen with a simple piece of script, Dr. Strangelove, loomed over the gathering audience at the Noel Coward Theater in London’s West End. The subtitle of the source work—how I learned to stop worrying and love the bomb—had been shorn from the script. A curious omission, as almost every other aspect of Stanley Kubrick’s 1964 masterpiece of black comedy had been embellished or tweaked by the modern idiom, but not reduced. It’s a surprise there weren’t more injections of topical humor into this 2024 stage version. One might have thought that a recent election stateside, a revival of Russian enmity over the last decade or so, plus the emergence of oligarchic eccentrics on the stage of social media would have made for a kaleidoscopic bash of re-booted jokes.

              Enter cartoon-faced Steve Coogan, a British comic who has long skipped along the fringes of Hollywood stardom, to don four roles in the play, three of which were once inhabited by the late Peter Sellers, and front the ship of this Dr. Strangelove revival. Coogan is the star, the central pivot in the cast, and its comic center. The behind-the-scenes folks, plus the supporting players are less known to me, worthy as they all are of recognition. Someone woke up one day with a good idea, at least. Strange that it hadn’t happened earlier. A story about accidental nuclear war. A cast of paranoid, oafish narcissists bent on destroying the world. A satire about the folly of creating an absurd militaristic system that is destined towards disaster. Yes, this was the stuff of cold war fantasy from the 50s and early 60s. But why had it taken sixty years to give this a stage treatment? Of course, one answer is that Dr. Strangelove is a great film. How could anyone improve upon such greatness. Who would have the balls to tamper with it? After all, Wicked notwithstanding, no one bothers to remake The Wizard of Oz. The difference is that this is not a movie remake. It’s a play with a few amendments that otherwise retains the themes and plot of the original work. Furthermore, it retains for the most part the narrative structure of the film, which is like a play in so far as it features only a few sets, most of which are indoors, which also makes it conducive to a theatrical adaptation.

              So, is it an improvement, this latter-day remake, designed for the stage but not the big screen? Is it a worthy, next-gen effort at an idea that perhaps each generation should shake a stick at? Yes, is my cautious answer to this latter question at least, though I am still left wondering why it was made and what it really adds to the original work. I ask this last question because other recent revivals—and I’m integrating Wicked into the comment—do indeed build upon an original story. The story and characters of Wicked take everything you might have wondered about The Wizard of Oz and runs with the imagination. The same is true of Peacock’s remake of The Day of the Jackal, which has taken a two-hour film and inflated it to a series, and not a moment is wasted, I’d say. Is the same true of this Strangelove stage-play? Hardly. And it’s not as if the opportunities weren’t there. In the opening scenes, for example, Coogan’s Mandrake character (the first of Sellers’ three from DS 1964) engages in a Marx Brothers-like piece of wordplay with the story’s putative villain, the psychotic General Ripper, who has not accidentally but rather deliberately ordered a nuclear strike against the Soviet Union because—okay, here’s the short version—he blames communists for contaminating the water supply of the western world which has in turn made him sexually impotent. Mandrake learns this in an unfolding conversation with General nutjob after the latter has cut off all communication to the air force base from which he has ordered the nuclear attack. However, Coogan’s Mandrake, wittier and more sarcastic than Sellers’ everyman original, seems aware of the General’s craziness from the get-go. This gives a story-familiar audience a nudge and a wink about themes that implicate dictatorial ramrods the world over, but in my opinion, it compromises the horror of the plot.

              What’s more effective is to suggest the complicity of normal human beings with our broken systems by having the supporting characters act as haplessly and as unknowingly as possible. The point here is that someone had risen to the level of militaristic authority, was positioned if not authorized to launch a nuclear strike, and no one had seemed to notice that he was not all there, so to speak. To be fair, Coogan’s Mandrake is of course helpless in response to the attack that Ripper has launched, and he likewise flounders when another nutjob named Bat Guano shows up to capture the General, only to find that he has committed suicide, which leaves Mandrake and others to desperately figure out how to prevent the nuclear attack thereafter. But prior to this point, Coogan’s character issues quips at the rogue general and attempts to argue with him, which feels unconvincing. Because of Sellers’ more understated performance, which has a forlornness throughout, the dialogue between Mandrake and Ripper is at turns cringe-worthy and poignant. Here, Mandrake is too scared to verbally spar with the general whom he’s only just realized is a psychotic. He knows he can’t reason with him. Only when the air force base is secured by government troops, and the now frightened Ripper becomes fleetingly regretful, does Mandrake transform into an assertive, even compassionate figure—one who attempts to connect with Ripper’s essential brokenness. Only it’s too late.

              An alteration of the plot pertains to a character that Peter Sellers was supposed to play in the original film but didn’t because of a back injury during production. Major King Kong is the pilot of one of the B-52s that has been ordered by Ripper to drop a hydrogen bomb on a Russian target. In the film, this plane is attacked by either Russian or American missiles attempting to thwart the nuclear strike, but not shot down. Instead, it continues on its bomb run, its radio devices damaged. The radio damage is significant because this prevents the reception of a mission recall code that is concurrently being figured out by the Mandrake character after Ripper’s death. Anyway, in the play, the Kong character, now played by Coogan, is a MAGA allusion: like the original character, he is a Southern caricature, but he is not just a dutiful soldier. He is a Ripper parallel: a conspiratorialist fanatic who will not accept his co-pilot’s assertion that a recall code has been issued, which should end the mission. As a result, this plane continues its bomb run, drops the load, with Kong riding a missile down rodeo-style, just as he did in the movie, and the play winds to a conclusion rather like the film does, with the wheelchair-bound Strangelove character lecturing at the Pentagon about surviving a nuclear winter in mine-shafts inhabited by alpha males and subservient women.  

              I felt more neutral about this relatively minor plot change, thinking it gratuitous but not especially damaging to the film’s climax. I suppose I was waiting throughout for a scene that would aim a dig at modern extremists, the culture of misinformation, or AI intrusion. Overall, I was surprised to feel that the more modern version was not as well acted as the original film. I suppose this reflects a prejudice that older films or theatrical productions tend to be cheesier, more melodramatic or heavy-handed in their style. But here, it is the remake, reboot, or whatever this is that disappoints slightly with its more farcical tone, quick pace, and supplemental gags. The extra dialogue fills the gaps that film editing would obscure, no doubt, but there’s little excuse for the feeling of rushed lines, the lack of silence in between words. I am reminded that Strangelove, as a film, was a special breed of artwork: at times farcical, it is nonetheless sober. As a viewer, you’re meant to be stilled in its quiet moments, sit nervously and bite one’s lip. In the opening minutes of the film, as Sellers’ Mandrake realizes what is really happening when he looks down at a radio that is playing civilian broadcasting when it shouldn’t, we’re meant to feel the horror and aloneness of a situation that we’re discovering with him. Maybe the differences in production lie in our less naive observation of this plot and subtext, hence the knowing (or pre-taliating, as the play plays) humor of this Strangelove Today exercise. It’s like a lot of things now, I guess, which is why now is as good as any time for Strangelove to revisit us: we sort of know how we got here, but when the moment of shit happening hits, it’s somehow still a surprise.

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Getting Sucked Up

–A review of This Is The End

 

            The only problem I had was in not taking this film seriously, because I wasn’t supposed to, I guess. This Is The End, starring the latter day rat-pack of Seth Rogen, James Franco, Jonah Hill, Jay Baruchel, Danny McBride, and Craig Robinson, is a delicious comedy that moves so quickly and is so densely packed with ideas, it’s hard to believe it’s only 107 minutes long. Even the scenes that are gratuitously violent—and there are a few—seemed like breaks for my much taxed yet entertained concentration.

            The plot is as follows: Jay and Seth are old friends, actors/comedians or writers, reuniting in LA. At first Jay seems like a slacker visiting his more famous buddy (everyone is playing themselves), but really he’s an introvert: he craves down time, video games, weed and junk food. The last thing he needs is to hang out with Seth’s pretentious friends, headed by James Franco, the coolest kid on the block, whose party draws a who’s who of tweenie Hollywood. So, at the party, the likes of Michael Cera, Rhianna, and Emily Watson are present, being requisitely cool, yet patronizing Jay’s outsider vibe cuz he’s a friend of Seth. But the truth is they smell a hater. Craig’s Robinson’s (character?) calls him out, saying Jay is a hipster: someone compulsively “negative” about all the things one is supposed to like if attending parties like this. Actually, Jay is Holden Caulfield transported to the 21st century: he is sensitive, if self-righteous; brave, yet conflicted. Above all, he’s an alienated soul. In an ass-backwards sort of way, the cool people have him pegged.

            The initial drama (and it seems more like drama than comedy at this point) appears to be that of a friendship going south. Yawn. Not exactly a deep premise for a film about people who seem to still be in their twenties—reminds me of a novel I wrote, to be honest. At the party, Seth, a born politician, tries to make it all smooth, but to no avail. He introduces Jay to James Franco, who becomes insufferably pedantic when Jay fails to idealize his home’s artwork. A meeting with the unconvincingly “nice” Jonah Hill is similarly awkward, and before long Jay is looking uncomfortable, desperate to get away from all these sycophants, these successful people. Jonesin’ for a cigarette, he implores Seth to join him on a run to a convenience store. As they walk out, it seems like a friendship-tearing watershed is about to happen, and nothing but pre-movie hype, or leaks from the set or promo department would clue anyone in as to what’s about to happen.    

            Next thing we know a glass wall is being shattered, and fleetingly it seems like a movie cut from the cloth of Crash or Falling Down is about to unfold. Moments later, as a series of blue light beams spear down from above and “suck up” handfuls of extras into the sky, it seems more like The War Of The Worlds is the blueprint. Either way the yawning should stop. A chase is on, with explosions all around. Terrified, Jay and Seth rush back to the scene of the party to cue the film’s first real joke: the party’s still going while everyone is oblivious to the mayhem outside. As Seth jabbers about earthquakes, Jay’s mind is spinning, having noticed the cosmic elements of the attack. He tries to bear witness to what he’s seen, but inevitably, his weirdness is reinforced by his manic explanations, and everyone looks at him like he’s crazy. Predictably, Seth commits the film’s first act of betrayal, joining the others in their dismissing of Jay. But soon there is comeuppance as partygoers hear commotion, step outside and face the burning hills of Hollywood. While some may have thought a South Central revolution has occurred, such assumptions are quickly shattered as the earth opens up, swallowing up most of the film’s cameo stars. Most hilarious is Michael Cera, who seems to enjoy playing a tweaked out superjerk who gets impaled by a streetlamp. 

            Horror film rules: those who deny get wasted, except those who also deny but are meant to learn something life-affirming as part of the story. Next, as the rat-pack holes up in James Franco’s bachelor pad, reality testing begins. It’s OMG time, sprinkled with lots of LOL. First task is to gather food and other supplies, and argue about who gets what. The middle section of the film is a satire upon all things to do with Hollywood and actors, riddled with obscene improv. On the surface, the dick jokes, the homophobic play, and general grossness may seem tasteless or old hat, but the dialogue is inspired lunacy, not so much written as spoken on the fly, as if this was a film made during a slumber party, with the cameras rolling after the actors got high and then stayed up all night. Despite the chaos, a series of themes are insinuated. First is the self-effacing idea that actors are really pussies instead of action figures, and the first lesson observed by all these divas is the importance of not being a fraud. Several scenes follow in which the guys are portrayed as feckless and woefully un-resourceful—unable to share either water or even a Milky Way bar. 

            Jay is the voice of sanity and the film’s moral center, and Baruchel plays this role with remarkable freshness, even charm. He squints, bewildered as his peers flitter in and out of delusion. Jonah Hill says this drama is like a “sleepover”; he’s trying to stay positive, “make this fun”. Jay introduces to their consciousness the possibility that a Biblical “End of Days” scenario is occurring, and likens the blue beams he’s seen to events depicted in the Book of Revelation. The others scoff, all except Craig, who is the next character to manifest a heroic streak. A party/survival scene crasher arrives in the form of Danny McBride, who steals food, water, masturbates on the plants, etcetera. If this is hell, then he’s a devil’s helper, a Caliban taking his revenge on everyone responsible for his lifelong ostracism, about which he expresses self pity with grim, unapologetic delivery. Franco, whose home Danny is shitting on, is the most offended, so next a theme about how society expels the unwanted is played out. In the midst of this, one of the funniest and most clever scenes involves the return of a cameo star. Emily Watson breaks in, looking for refuge. Initially, she is relieved to find familiar faces, but when she overhears the guys talking about rape in the hallway outside her bedroom, she loses it and becomes something like Hermione on crack, taking out a phallic balloon model (of course) with an axe. On the one hand, this scene is an excuse for a few Harry Potter jokes, but it also depicts another aspect of Jay’s outsider morality. In truth, it seems misguided for him to raise the specter of rape, appealing for guys’ sensitivity in light of Watson’s outnumbered and vulnerable status. They, of course, feel accused rather than enlightened, and an important message is sent—albeit through humor—about empathy being lost amid the noise of defensiveness.

            Still, something has been sparked by Jay’s consciousness raising: namely, an attention to ulterior, if not unconscious motives. Soon guys are challenging Jay’s self-righteousness, questioning his self-proclaimed honor, pointing out that he’s been lying about avoiding Seth’s company in recent months. Losing his temper, Jay strikes Jonah Hill, whose “nice guy” quality Jay has always hated and distrusted, and storms out. There’s a nice, incisive moment wherein Seth turns away, hurt but also hapless, hiding. His habit of passivity is likewise being called out, and thereafter a comic drama about denied rage ensues. The comedy takes the lead, so it seems fitting that this theme is expressed through demonic possession, with Jonah Hill performing the parody, first of Mia Farrow from Rosemary’s Baby, and then, naturally, becoming the possessed creature of The Exorcist, hilariously mocking Jay’s Hollywood-taught attempt at an exorcism: “Is it compelling, Jay? Really? It’s not that compelling!”

            These guys have all seen too many movies. Save for Jay, movies are their religion, their only reference points for what is real. As the film nears a climax, Franco’s home is destroyed, and the guys are forced into the streets to survive. Craig plays the hero and attacks the “Red Dragon”, the ultimate villain whose appearance, Jay has foreseen via Bible passages he’s found, strangely enough, in Franco’s home. (side note niggle: is it credible that Franco would own a Bible?) But just as he’s being devoured by the beast, a blue beam appears, and Craig is saved. The others witness this and rejoice, now realizing how to survive this ordeal. But hasty attempts to “be good” aren’t gonna work, no matter how entertaining they may be for the viewer. Heroism, or goodness, must be spontaneous and real. To survive, one must no longer be fake. This leads to another hilarious, not to mention suspenseful finale, in which Franco’s pretensions, his arrogance, lead to his downfall. While being “sucked up” (to heaven, they presume), he gloats at Danny McBride as he begins to rise. Immediately, he is punished for this unsportsmanlike conduct, and is dropped back into McBride’s lap, left to his mercy. Meanwhile, in order to survive, Jay and Seth must resolve their conflict, their flat estrangement, with quick decisions, inspired action, and genuine brotherly love. Do they survive together, reunite for real? Or, do they go their separate ways? You know the answer. In the end of (the day), this is a movie, and togetherness—love—always prevails.

            This Is The End finishes on a cop out note, making a hipster joke out of Jay and Seth’s heavenly ascension to the tune of a Whitney Houston song. It’s a funny scene, successful in beating back tears that might—emphasize might—have been shed in watching this bit climax the film. Yeah, it’s a movie, but it’s a guy’s movie: in the end, what we do is drink beer, masturbate or fuck chicks (or try to, at least), take a hit of something, say fucked up things, and party til’ we drop. BFF.   

 

Merry Christmas Nick

   

 

 

 

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