Monthly Archives: June 2025

You want honesty?

“I don’t feel like I can be honest”

The lament of the…well, of many people, but here, today, in this context, I’ll stick to an old chestnut–the compulsive person–and let the reader extrapolate what they will. What can’t they be honest about? their problem behaviors: drugs, sex, violence. If you have forbidden or just difficult thoughts are you meant to share them? Is there really a gap between thought and behavior? Think quickly, your compulsive self doesn’t think (think?) so. Meanwhile, doesn’t a complaint about honesty imply a willingness to listen to thoughts that acting out behaviors displace?

For those confused by that question, I shall retrace my steps and describe the concept of “acting out” as first explained by Freud (1914). Action replaces thought, feeling, and memory. Compulsive behaviors, for example, are substitutive: they displace energy from one objectionable idea to another, and the latter idea, though objectionable, is actually a lesser idea. That’s right, says the average dissenter, straining to understand this cant yet suspicious of its source…sounds NPR-like, or something. Yes, annihilating another or others in the plural may yield a sting of guilt, but it’s preferable to the sting of victimization, which is belittling, annihilating and, for the sake of posterity…so ultimately shaming. Make me great, as in big, again, not small. The small do not win, H.G. Wells be damned*.

An illustration, perhaps. A person has a complaint about an intimate partner–said partner has become less attractive physically. She’s a women whose hips have expanded. He’s a man sporting a “dad-bod”. Or, either has become difficult in some personal habit and is obstinate in the face of protest. “That’s your problem”, they dismiss, not perceiving the cliff of calamity that can greet such carelessness. The person who “acts out” with porn, drink, an affair, the reckless spending of money, is typically seeking an escape from such impasses. Not so fast, argue those cathected to the narratives of compulsivity. They aver that addicts will do what they do when they want to no matter what stressors or stimulants exist, therefore dog-whistling deflections are contra-indicated, if you please. Sorry, allow me a moment to slap my hand that taps on a keyboard, chastise the mind that thinks what it thinks. See, a question remains, slipping past the modern repressive: do the rules du jour mean that the “obstinate” partner is at fault for the mooted acting out that may or may not follow–ya know, that spending, hoarding, drinking, to infidelity and therefore betrayal hierarchy?

No, and the reader, if you haven’t already opened a new tab and becoming ensconced in a video instead, may notice that I will dodge dichotomies as if they are intellectual potholes. What I am saying is that conflict avoidance is the meta-essence of escapism, and that “acting out” and so-called betrayed partners share a responsibility–that’s right, share–for the relational phenomenon of checking out. Regarding those complaints about your physicality, your lessened drive, your attribution of “this is all you want” to your plaintive other, your wearying politics, or your fixed notions of what constitutes romance and “genuine love”–all the things about which you are politer, more open-minded during the the courting stage of a relationship. So, do you really want to talk about all that stuff, and potentially revise your views. Yes? No? What do you want?

** a reference to The War of the Worlds wherein the tiny, heroic virus does what humanity can’t: defeat the alien

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Adam is in charge

Infidelity treatment relies upon assumptions of asymmetry: you have perpetrator/victim, or wrongdoer/victim, or “survivor”—or the more right and the more wrong. This is why couples therapy, with its hoary repertoire of agreements, homework assignments, “boundaries”, is rife with tacit messages that obviate egalitarianism. The perpetrator owes the victim, not the reverse, so agreements are not symmetrical. Communication? That means inform the victim of what you’re doing and when. The victim or betrayed or impacted partner (whatever?) doesn’t have to inform the acting out partner (perpetrator of infidelity) of their whereabouts or activities.

This arrangement is based on a premise that often collapses in long-term or analytic psychotherapy, which is often why couples might prefer short-term therapy programs. To put is simply, its narratives are simpler.

Sexual betrayal is the most important traumatic betrayal in an adult intimate relationship, second only to violence. Betrayals relating to money or other material matters (i.e: hoarding behaviors) do not cross as high a threshold of moral abhorrence. Likewise, disputes about how or under what circumstances parents discipline children, or political divisions, simply do not register as high on the scale of marital or couples crises. Monogamy is our ego-syntonic signifier of specialness, a vestige of healthy narcissism that a crossection of traditional and progressive society clings to. It’s the bar we’re not meant to cross, the rule we’re not meant to break, and the lies that conceal this violation only compound the problem. Therefore, the perpetrator has no refuge in protesting the rule he implicitly agreed to upon signing up for the game. The eternal bind: if I said I wanted to____, you’d just say no…

The person who utters this line can usually locate its pedigree. They can recall the antecedent messages from childhood, in aggregate if not from specific instances. They learned early to “compartmentalize”: to postpone pleasure but also truth, and therefore plan the escape routes, the opportunities for play, keeping their artifices and desires secret so as not to intrude upon another desire: to not do harm; to stay in relationship with authority, or civil society. See, truth does harm. Desire is harmful, so we—the Superego—forbids. That’s religion, which feels autocratic and thus objectionable to some. It is necessary and benevolent, say its advocates. Regardless, all agree that the containment of desires call for compromises, agreements with varying degrees of importance attached. Some will call these agreements covenants.

Sexual exclusivity, fidelity in body if not mind, is a compromise traditionally agree upon. Secrecy, as in the segregation from awareness, is another idea of compromise, promulgated with less ceremony perhaps, but with more or less equal force. We’d extend this ethic to all matters between people, but on the matter of sex we are more sensitive. So, the sexual wrongdoer is a deviant, a transgressor, and under the protective canopy of sex addiction or infidelity treatment, they are neither rebels nor underdogs. Indeed, they are privileged abusers. And this is why treatment models aim primarily at men. As social underdogs whose sexuality has already been stigmatized by traditional society, women fit progressive society’s paradigm of whom we advocate for, so we’d need to alter the narrative and vocabulary when they present with the more euphemistically termed problem sexual behavior. Consult CHATgbt on trending jargon: “perpetrator” would not make the cut. Exit narcissism also. Enter PTSD or maybe internalized misogyny. Invoke tales of contracting STDs via similarly promiscuous men, unwanted pregnancies for which abortion options are unavailable; suffered violence at the hands of cuckolded men. Recall that in our moral schema, only violence trumps sexual betrayal in the scale of wrongdoing, so break out the apologist arguments, tilt that narrative into sympathy. Or, push it one step further with circular reasoning, unfalsifiable statements: Adam is in charge. 

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